The Meticulous Art of “Sujan” — Pandit Shrikrishna Narayan Ratanjankar

Ratanjankar’s influence as a teacher is widely felt both in the work of singers like K.G. Ginde, S.C.R. Bhatt, and Dinkar Kaikini — and in the institutions of music education in contemporary India. His own singing reflected his considerable erudition and deep scholarship. These recordings are from an A.I.R. Special Programme.


Raga Yamani Bilawal


Raga Basant Mukhari

Pandit Shrikrishna Narayan Ratanjankar was an able and talented singer as well as an excellent and experienced music teacher. his songs were disciplined and entertaining. His singing style was classical and without any mistake.

Ratanjankar was born on December 31, 1890 in Bombay . He learnt music from the famous Pndit Vishnu Narayan Bhatkhande and Ustad faiouz Khan. In 1926, he did graduation from Bombay University . Later he became the Principal of Bhatkande Sangeet Vidyapeeth and held this post till 1928.

He was a singer of Dhrupad and Khayaal of Agra Gharana. He wrote many books related to music that included ‘Taan Sangrah’, ‘Sangeet Shiksha’, ‘Abhinava Geet Majnani’. In 1957, he was honoured with the title of Bhushan by the Indian government for his contribution to art and culture. In 1963, he was chosen a fellow of Sangeet Natak Academy . He died on February 14, 1974 .

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Raga Sampurna Bageshri


Raga Vibhaas (Marwa Thaat)


Raga Adana (Lakshan Geet)

Shrikrishna Narayan Ratanjankar `Sujan` occupied a pre-eminent position in the spectacular developments in the field of Hindustani music in the 20th century. A foremost disciple of Chatur Pandit Bhatkhande and a ganda-bandh shagird of the great Ustad Faiyaz Khan, Ratanjankar was an excellent performer, a learned scholar and a great guru with a number of accomplished disciples. His ascetic simplicity, his dedication to and personal sacrifice for the propagation of classical music are legendary.
Born in Bombay on January 1, 1900, Ratanjankar first trained under Pt. Krishnam Bhat of Karwar and then under Pt. Anant Manohar Joshi (Antu Bua). However, it was the influence of Pt. Bhatkhande which shaped his career and life for the next sixty years. In 1917, with a scholarship by Baroda State, Bhatkhande placed Ratanjankar under the tutelage of the legendary vocalist, Ustad Faiyaz Khan.
Besides being a graduate and a polished musician, he was already a profound scholar in music when in his early 20s. By common consent, Ratanjankar was regarded as the leading musicologist of his generation, and the indisputable successor of Bhatkhande as a supreme authority on historical and musicological questions. Ratanjankar went on to become professor and subsequently, Principal of Marris College of Music, founded by Bhatkhande. During his tenure, Marris College came to be regarded as a place of pilgrimage by most famous Hindustani musicians. He remained committed to Bhatkhande`s Music College through difficult times, even parting with his salary to pay the other staff members whenever there was a financial crunch. Later, when Indira Kala Sangeet University was inaugurated in Khairagarh (Madhya Pradesh), Ratanjankar was appointed Vice-Chancellor. He was also associated with AIR as the chairman of the Music Auditions Board.

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Raga Mian Ki Sarang


Raga Kedar Bahar

Decades ago, when Pt. Ratanjankar was known with affection and respect as “Anna Saheb” among his colleagues, friends and followers, and his voice was in excellent form, he could have chosen the more paying and exciting life of a practical musician. But, such was his reverence and loyalty to the memory of his Guru, that he chose to follow the latter’s footsteps, to continue the work of training generations of musicians and music teachers, and to work in every possible way for the propagation of classical music. So dedicated was he to his ideals, that he stuck on steadfastly to the Principalship of the Bhatkhande Music College, Lucknow, through three long decades when emoluments were meagre, and sometimes, not forthcoming at all! Leaving his family in Bombay, Srikrishna Ratanjankar spent the best years of his life cooped up in a small room next to his equally small office-cum-class room in the college. It would not be an exaggeration to say that but for the enormous personal sacrifices that he made, this music college would not have survived the years of poverty and emerged as such a reputed institution today. While personal tragedies assailed his life repeatedly, this small, frail, man continued to live like a true Karma Yogi, imparting music to students and scholars who flocked to him from all parts of India, and Ceylon, writing scholarly articles on music for various journals, seminars and radio-talks, and enriching our music with a prolific number of masterly compositions such as Khayals, Lakshanageets, Taranas and Bhajans (in Hindi and Sanskrit). An erudite scholar in music, he remained an eager student and research-scholar till the end.

Born on the first dawn of this century in a middle-class Maharashtrian family of Bombay, Srikrishna’s father (an officer in the C.I.D.) had a deep and discriminating interest in music. Therefore, he was able to have the good fortune of receiving excellent training in the art under the most efficient masters available. At the age of 7, young Srikrishna was put under the training of Pt. Krishnam Bhat of Karwar (a pupil of Kale Khan of Patiala Gharana) whose method of teaching was so thorough that in 2 years of (nothing but) scale exercises, the boy’s “swar-jnan” was perfected. His next teacher was Pt. Anant Manohar Joshi (a pupil of Balakrishna Buwa). It was about this time that Srikrishna’s family came into contact with Pt. Bhatkhande Ji. The latter was so deeply impressed by the boy’s talent and zeal, that the Chaturpandit predicted that with proper training, he would not only become a great musician, but also a pioneer in the rejuvenation and popularization of Hindustani classical music.

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Raga Ramdasi Malhar


Raga Jaitshri

Until I compiled this page it had escaped my notice that Ratanjankar was for a time a student of Antubuwa Joshi. My own guru Devasthalibua had learned briefly with Antubuwa many decades later, at the behest of his son Gajananbua Joshi.

6 Feb 2012, 9:34pm
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  • Bhendi Bazaar Gharana…

    …the “fourth generation,” as represented here by Pt. Shivkumar Shukla.

    Khyal in Raga Shahana Kanada:

    The Bhendi Bazar Gharana has a history of over 150 years. It was established around 1870 by the three brothers, Chajju Khan, Nazir Khan and Khadim Hussain Khan who had come to settle in Mumbai from Muradabad in Uttar Pradesh. They had trained under their father, Ustad Dilawar Hussain Khan. In order to expand the field of their knowledge, they took training in Dhrupad from Ustad Inayat Khan of the Dagar Parampara. They settled in a then prosperous area of Mumbai called Bhendi Bazar ( It was located behind the Fort area of Mumbai and was called ‘Behind the Bazar’ which later became Bhendi Bazar).

    There they formed their own singing style which came to be widely appreciated and acclaimed. They were called ‘’Bhendi Bazarwalle’’ and the Gharana or Gayaki became the Bhendi Bazar Gharana. This Gharana has many an illustrious name to its credit. Anjani Bai Malpekar, Ustad Aman Ali Khan, Pt Shiv Kumar Shukla, Pt T. D Janorikar to name but a few. This Gharana has flourished and enriched our music over time with its unique features and specialties alongside the other well-known Gharanas of Khayal music.

    Link

    Sargam composition Raga Kafi:

    Though not the most popular or widely-known of gharanas, the Bhendi Bazaar style make a conspicuous impact on North Indian classical music during the first half of the 20th century through the efforts of its most gifted exponent, Ustad Aman Ali Khan. His ancestors, Chhaju and Nazir Khan, originally trained in the Rampur-Sahaswan style, migrated from Uttar Pradesh in the turn of the 19th century and settled down in the Bhendi Bazaar area in Bombay. A modest and reticent man, Aman Ali was not only a fine singer, but also a composer par excellence. One of his best-loved compositions is the swingy bandish Laagi lagan pati sajan sangh (structured along the lines of Dikshitar`s kriti, Vatapi ganapathim bhaje) in Hamsadhvani, later popularised by Ustad Amir Khan. His popularity in Western India was so vast that Lata Mangeshkar had learnt under him for a while. Ustad Amir Khan picked up the subtleties of this gayaki from his father, Shamir Khan, who had learnt under Chhaju Khan and Nazir Khan, and later from Aman Ali himself.

    Aman Ali was strongly influenced by certain aspects of Karnatic music, especially the rendering of complex note patterns (swaraprasthas) in aesthetically agreeable ways. He, along with Abdul Karim Khan, was largely responsible for popularising the use of sargams during raaga elaboration. During the time of Partition, he migrated to Pakistan leaving behind a few dedicated disciples like Anjanibai Malpekar, Shivkumar Shukla, Ramesh Nadkarni and T.D. Janorikar to continue his legacy. Suhasini Koratkar is a well-known contemporary exponent of this style.

    Some of the identifiable aspects of this gharana are:

    Use of merukhand method of singing notes and note combinations. The singers incorporate the complex merukhand permutations into their raaga elaboration.

    Use of aesthetic ornaments imported from the Karnatic system like brukas (short, swift and razor-sharp executions of melodic ideas during raaga elaboration) and sargams with great aesthetic feeling and finesse.

    Particular stress on the proper articulation and enunciation of the words of the bandish. Many of Aman Ali’s compositions possess much literary quality, demanding a great deal of vocal dexterity and sensitivity to bring forth their beauty.

    Preference for singing in the medium tempo.

    Link

    Raga Motaki:

    I Have Fourteen Minutes, Fifty-Eight and a Half Seconds Left In My Allotment.

    A friend posted this clip on Facebook, and something about the scene rang a bell.

    Ah-hah! It was the first half of the “Concert For National Integration” at Shanmukhananda Hall in Bombay on Republic Day, 1986. I was in the audience; I had traveled from Pune along with Bhimsenji, who was singing a duet with Balamurali Krishna in the second half of the event.

    Why is it interesting? I mean, honestly, most of these Hindustani/Carnatic jugalbandis aren’t that satisfying. This one’s no exception; I’m including it in this post for the sake of completeness. The whole ending frenzy is IMO totally inexcusable.

    The next day Bhimsenji and his accompanists flew back to Pune; I was a member of the party. I received more than the usual amount of respect from airport personnel, who seemed to go out of their way to greet me courteously. On arriving in Pune I found out why.

    Doordarshan’s cameraman had found me in the crowd, and given me a full-face closeup, which is reproduced at 33:47 in the televised video:

    I was famous!

    On seeing this, my wife commented that I looked like someone who was forcing himself to enjoy something against his own will. That sounds about right.

    6 Jan 2012, 11:58pm
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  • 78 rpm Records of Indian Music: The Sublime Artistry of Ustad Ali Akbar Khan

    Finally getting around to some more 78 rpm discs. Here are two recordings of Ali Akbar Khan’s earlier years. His plangent and expressive tone comes through loud and clear through the surface noise. Enjoy these recordings of one of the world’s greatest masters.


    Raga Lankadahan Sarang


    Raga Kedar

    21 Aug 2011, 1:51pm
    India Personal:
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  • Last Few Days In Pune…

    …Had a great concert in Nasik; returned to Pune in time to sing again on Saturday night. Sunday morning gave a lecture-demonstration on the pedagogy of improvisation, at the Maharashtra Cultural Centre. Tomorrow morning another lec-dem on Hindustani music teaching methodology at University of Pune. Then all my professional obligations are over, mercifully.

    We leave on the 24th and are both anticipating and dreading the impending 11 hour layover in Paris. We may try and go into the city and enjoy ourselves during the day. We’ll see.

    For now, that’s all. I’m using my brother-in-law’s computer and don’t have time to expand.

    I will post photos and audio clips once I’m back stateside.

    Cheers!

    78 rpm Records of Indian Music: Professor Nazir Hossain of Benares

    Here is another excellent pair of shehnai performances, this time by “Professor” Nazir Hossain of Benares. From what I can figure out, he is the uncle and ustad of Ali Ahmed Hussain, whose music you can listen to here.

    Raga Adana Bahar

    Thumri

    78 rpm Records of Indian Music: Kakoo Ram

    Google offers me nothing about Kakoo Ram — but I enjoy both of these songs. So will you.

    Bade bahaar do din ki hai

    Rashke aadaa vakushon dil

    More from Bharat…

    …Here it is Tuesday night. I’m back at the cybercafe updating.

    Mehfil in Mumbai went very well, with exceptionally supportive tabla playing from a young woman named Mukta Raste. A good audience, lots of appreciative daad — just the thing to get me in a good mood. I returned to Pune the next day and was promptly hammered with all the jet lag I’d been ignoring for days. I spent all Monday lying down, alternately napping and reading (Neal Stephenson’s “Quicksilver” if you’re interested). Rehearsed for Saturday’s Pune concert that night, then came back home and crashed spectacularly, falling asleep with my specs still on.

    Today was a lazy day. I bought my ticket for Nasik; I will leave Thursday at noon, getting in around 5 pm. The concert there is on Friday night. Saturday night I am singing in Pune. That will be interesting, coming on top of a five-hour bus ride earlier in the day.

    Now to shut down and head back home for dinner.

    78 rpm Records of Indian Music: Talim Hossain of Lucknow

    Shuffling through stacks of discs in the hubbub of Chor Bazaar, how could I resist a pair of performances on “bagpipes”? Except that these are of course shehnai, oddly labeled. Talim Hossain of Lucknow plays two nice gats in Bhairavi. I love the little squeak at the beginning of each piece.

    Here’s a tiny snippet of information:


    Next to orchestra and band records, the gramophone company recorded ‘Shahanai’ which they called and labeled as ‘Bagpipe’. Most popular players that recorded shahanai were: Fazulal Pandit, Shaikh Munna, Hyderabad Pipers, Talim Hussain of Lucknow alias Ali Bux and Ustad Ali Bux (guru and maternal uncle of Late Ustad Bismillah Khan).
    Link