Year 3, Month 12, Day 20: Can’t Find My Way Home

Two articles in the 12/13 issue of the LA Times. First, David Horsey’s op-ed, “The Blind Faith of Climate Change deniers endangers us all”:

This week’s Newsweek magazine features a couple of essays — one about Jesus and one about climate change — that demonstrate the difference between simple faith in the unknowable and blind faith that denies scientific fact.

(snip)

Yet, even though the consequences of climate change are becoming frighteningly obvious and, as Hertsgaard writes, “scientists at both the National Oceanic and Atmospheric Administration and the Environmental Protection Agency linked the record heat and drought of summer of 2012 with man-made climate change,” far too many conservatives cling to a blind faith that climate science is a hoax. Doug Goehring, North Dakota’s Republican agriculture commissioner, is typical of them all. Rather than believe the science, he says, “I believe an agenda is being pushed.”

And then Bettina Boxall’s piece on water shortages in the Colorado River Basin:

Water demand in the Colorado River Basin will greatly outstrip supply in coming decades as a result of drought, climate change and population growth, according to a broad-ranging federal study.

It projects that by 2060, river supplies will fall short of demand by about 3.2 million acre-feet — more than five times the amount of water annually consumed by Los Angeles.

“This study should serve as a call to action,” U.S. Interior Secretary Ken Salazar said Wednesday as he released a report that predicted a drier future for the seven states that depend on the Colorado for irrigation and drinking supplies. “We can plan for this together.”

Too soon old, too late smart. Sent December 14:

The December 13 Times offers an ironic juxtaposition: David Horsey’s column analyzing conservatives’ unthinking rejection of climate change, and the ominous report on rapidly dwindling water supplies in the Colorado River Basin. How many climate-change denialists live in those seven states? How much evidence must accumulate before they stop shouting that global warming is an ideologically-driven hoax?

Our media privileges the discussion of religion, rationalizing that people are entitled to their own beliefs. True enough. But climate science is no theology, and relies on facts, observation, and analysis. The facts of a warming planet emerge in every day’s news reports. The observations of rising temperatures and melting ice caps are confirmed and reconfirmed. The analysis of climate data shows very strong correlation between our warming planet and the increasing amounts of atmospheric CO2.

Climate change is not a matter of belief, but of understanding — and action. No faith required.

Warren Senders

Published.

Year 3, Month 11, Day 3: Don’t Think Of An Elephant!

Those crazy Kansans are at it again:

Kansas State Board of Education races this year are shadowed by an emerging conflict over science standards for public schools — and it’s not all about evolution.

Climate change is emerging as a potential political flashpoint in Kansas and possibly 25 other states working with the National Research Council on common standards. If adopted, the guidelines could encourage public schools to spend far more time teaching students about the Earth’s climate and how human activity affects it.

Kansas state school board candidates are used to questions about the state’s science standards because of past debates about how evolution should be taught, but the possibility of a similar debate about climate change is a new twist as the Nov. 6 election approaches. Five of the board’s 10 seats are on the ballot, and three races are contested.

The winners, along with the hold-over board members, are expected to vote on new science standards early next year. At least a few conservative Republicans in Kansas are wary of what the standards will say about climate change amid support from educators and scientists for addressing the topic more thoroughly than in the past.

“When you’re looking at 100 scientists, you’ve got 90-some, high 90s, that have no question about climate change, and so for them, they have no problem with that being in,” said John Richard Schrock, a veteran biology professor at Emporia State University.

But, he acknowledged, to others, “It looks political.”

We are sooooooo fucked. Sent October 27:

As the East coast prepares for an oncoming superstorm, and the corn belt struggles to recover from a season of devastating drought, it beggars belief that climate-change denialist positions are under serious consideration for inclusion in Kansas’ science curricula. If, as the Emporia biology professor notes, the subject “looks political,” that’s not because it’s under any serious scientific dispute, but because a group of cynical, profit-hungry opportunists have exploited a complacent and complaisant media to push the spurious notion that there still remains any meaningful dispute about the existence, causes and genuine dangers presented by climate change.

Conservatives’ conflation of scientific methodology with religious doctrine is revealing. For these folk, the notion of a gradually-strengthening scientific consensus supported by empirical evidence and the logical analysis of data is simply another dogma. Americans should reject such thinking as more appropriate to an earlier, and far more barbaric, chapter in human history.

Warren Senders

Year 3, Month 10, Day 22: We Have Three Days To Learn To Live Under Water

The Jerusalem Post goes Old Testament, in a column titled, “Noah vs. Isaiah: The Torah Of Climate Change.” The final few paragraphs:

THIS BRINGS us to this week’s reading from the Prophets, which provides a strong counter-balance to Noah’s complacency. Isaiah is the prophet par excellence: He admonishes people to change their behavior, speaks truth to power, and lifts the spirit of a nation with visions of redemption and covenants.

Specifically, Isaiah says this week that just as God promised that “the waters of Noah nevermore would flood the earth,” (Isaiah 54:9) so does the Creator promise never to abandon Israel. Isaiah is the leading light of “social justice prophets,” and whose “light unto the nations” (Isaiah 42:6) designation imparts on us, as Elie Wiesel teaches, a special burden: the responsibility and privilege to rebel.

Noah is the luckiest guy on the planet.

Yet not for other reason you might think.

Noah had a non-burning source of light.

“Tzohar ta’ase lateyva” (Gen 6:16), which some of the commentators say was a precious jewel that glowed and provided light in the ark.

The future of life on the planet is wrapped up in the number 350. To prevent the “end of the world” by adding more than 350 parts per million carbon dioxide to the atmosphere, there needs to be non-fossil-fueled “rays of light.”

We have today all the renewable technologies necessary to power and light the world, yet missing is Isaiah’s fiery spirit. Noah’s spirit of acquiesce dominates; therefore, the waters are rising.

So let’s rise to the challenge. Are there any prophets or rabbis – indeed, any Jews – out there willing to decree solar power a mitzvah and burning the fossil fuel remnants of lost and drowned worlds an abomination? Or perhaps, within five years, a crime against humanity?

Only my father’s side of my family was Jewish, but I’d like to think of myself as having an Apikoros quality. Sent October 15:

Leave aside the terrifying mathematics of atmospheric CO2 for a moment, and contemplate the extraordinary miracle embodied in the fossil fuels that we burn every day. Each unit of fossil energy is the long-preserved sunlight of a time innumerable eons before humanity emerged on Earth. 450 million years ago, during the Carboniferous era, giant trees stretched their branches and leaves to the sun, turning solar energy into living matter before dying and joining a slow accumulation of matter on the forest floor, there to concentrate into pools of oil or deposits of coal.

Human beings, no matter what their origins or beliefs, universally regard the very old as worthy of respect. Whether it’s an ancient document, a building hallowed by millennia of use, or a story passed on through countless generations, we venerate these reminders of our species’ long and magnificent history. How, then, can we in good conscience continue to irresponsibly burn the sunlight of Earth’s early life?

The casual consumption of fossil fuels is an environmental tragedy, a moral predicament, and a profound insult to the antiquity of our planet.

Warren Senders

Year 3, Month 10, Day 21: The Air, The Air Is Everywhere

The Jakarta Post opines that the faithful are motivated to do something about climate change as a consequence of their beliefs. Okay, if you say so…

The Green Bible is a 2008 edition of the Christian holy book, published by HarperCollins. There are more than 1,000 references to the Earth in the Bible, and this 2008 copy is printed on recycled paper using soy-based ink.

Likewise, Islam’s Koran also contains numerous surahs (chapters) that both enlighten and command Muslims to use and not abuse the natural bounty the Earth provides. “Do not commit abuse on the Earth, spreading corruption.” (Al-Ankabut 29:36) is just one example.

Meanwhile in Bali, adherents to Hinduism, the island’s majority faith, believe in the trihita karana. This is the belief that happiness derives from the relationship between people and God, the relationship between people and people, and the relationship between people and nature.

Religious writer and scholar Fachruddin M. Mangunjaya raised a profound question in a recent paper on climate change and religion: Who were the first environmental campaigners? Answer: Followers of the world’s religions.

Fachruddin, a lecturer in biology at the National University in Jakarta, told a September 2012 climate change writing clinic for youths in Jakarta that religion had been a major mover, which had established numerous world civilizations.

Now with environmental crises and the impact of climate change casting threats on human civilization, people are returning to religious teachings and reassessing their meaning of and obligations in life.

I’ll believe it when I see it. Oh, wait… Sent October 14:

When it comes to taking meaningful action on climate change, many followers of the great religious traditions find inspiration and motivation in their beliefs. But it is a grave error to assume that all religiously-driven individuals will be receptive to the scientific facts of the climate crisis. In the United States, many devout Christians decided long ago that science could only be regarded as an enemy of their faith — and this antipathy towards scientific method and results carries over into their attitude towards environmental problems, which are strongly identified with the scientists who research and describe them.

A significant minority of Christians also adhere to doctrines which preach the imminence of a “day of judgement” in which the Earth as we know it will be destroyed and afterlife preference given to “true believers.” It is self-evident that such a belief is antithetical to any notion of sustainability as a desirable goal.

If we are to reconcile the directives of faith and the long-term requirements of our planetary environment, religious leaders must work with scientists in the interests of our civilization, our species, and the web of life of which we humans are a part.

Warren Senders

Published.

Year 3, Month 6, Day 24: If There’s A Hole Behind Your Face, Why Not Rent Out The Empty Space?

The STUPID is really thick on the ground in North Carolina. The Charlotte Observer for June 13:

With virtually no debate, the state Senate on Tuesday nixed restricting development on the state’s coast based on global warming science.

Lawmakers passed a bill that restricts local planning agencies’ abilities to use climate change science to predict sea-level rise in 20 coastal counties. The bill’s supporters said that relying on climate change forecasts would stifle economic development and depress property values in Eastern North Carolina.

The bill has sparked outrage in some circles. It was ridiculed this month on the television show “The Colbert Report.” Despite the controversy, it has repeatedly cleared every hurdle in the GOP-led legislature. In the Senate Tuesday, the only comments were a few brief remarks in favor of the measure as a victory of common sense over alarmist research.

The practical result of the legislation would be that for the purposes of coastal development, local governments could only assume that the sea level will rise 8 inches by 2100, as opposed to the 39 inches predicted by a science panel.

This story will never get old. Sent June 13:

It is easy enough to mock the ludicrous attempts of North Carolina politicians to legislate measurement, and certainly the property owners and residents of coastal areas will need something to laugh about after four or five decades of steadily rising sea levels. But it is also important to recognize that this is part of a long-standing battle: ideologically-driven conservative politicians — versus facts and experts.

Republicans have embraced anti-intellectualism with steadily increasing fervor for decades. Science, once extolled as the source of American technological might, is now viewed with fear and suspicion. Nowhere is this more evident than in the GOP’s rejection of climate scientists — whose inconvenient predictions have a habit of turning into inconvenient realities.

A Bush administration official once mocked writer Ron Suskind as a member of the “reality-based community,” noting, “That’s not the way the world really works anymore. We’re an empire now, and when we act, we create our own reality.” While the North Carolina legislature has learned Karl Rove’s lesson well, the Atlantic Ocean may not be so obliging.

Warren Senders

Year 3, Month 6, Day 23: Above Us Only Sky…

Heh. Here’s a head-scratcher, from the Christian Post:

When it comes to the issue of global warming, the label conservative and liberal won’t necessarily help you determine if an evangelical Christian is a proponent or skeptic. Why? Because even within the inner core of conservative evangelical circles people are divided over the issue, with both sides asserting that science is clearly on their side. Take The Christian Post, for example: Dr. Richard Land, CP’s executive editor, is among those who are skeptical that humans tip the scales toward global warming, while Dr. Joel C. Hunter, CP’s senior editorial adviser, believes controlling human behavior may be in order.

Moreover, the prospects for a global decision to control carbon because of warming have dropped precipitously over the last three years because of a worldwide economic downturn, much to the consternation of evangelical and secular activists alike. Skeptics are delighted. But activists also point to a recent article in The New Yorker, which reports that President Barack Obama will make climate change a priority if he gets elected to a second term.

So which side is correct? And how should Christians view the future of the global warming debate, both inside the Christian community and out?

These god-botherers make my guts tired. Imagine there’s no heaven. It’s easy if you try. Sent June 12:

When it comes to climate change, believers face two crucial questions.

The first addresses their relationship to scientific expertise: since climatologists are, in effect, planetary physicians, can members of the faith community accept the data and analyses of climate scientists just as they accept the advice of a medical specialist?

The second addresses an pillar of many Christian faiths: are believers who eagerly anticipate the Rapture ready to concede that our civilization is instead threatened by global warming — a wholly profane immolation of believers and infidels alike?

As an atheist, I’ll take my chances with an End Times of genuinely Divine origin, but describing a civilizational collapse caused by industrial CO2 emissions as a fulfillment of the Book of Revelations is the eschatological equivalent of cheating at solitaire. If evangelicals look forward to the End Times, they must combat climate change, lest they find themselves fooled by a secular Apocalypse.

Warren Senders

Year 3, Month 5, Day 30: Heartland Haz A Sad

Awwwwwwww. So sad. Heartland’s feeling some heat:

In a fiery blogpost on the Heartland website, the organisation’s president Joseph Bast admitted Heartland’s defectors were “abandoning us in this moment of need”.

Over the last few weeks, Heartland has lost at least $825,000 in expected funds for 2012, or more than 35% of the funds its planned to raise from corporate donors, according to the campaign group Forecast the Facts, which is pushing companies to boycott the organisation.

The organisation been forced to make up those funds by taking its first publicly acknowledged donations from the coal industry. The main Illinois coal lobby is a last-minute sponsor of this week’s conference, undermining Heartland’s claims to operate independently of fossil fuel interests.

Its entire Washington DC office, barring one staffer, decamped, taking Heartland’s biggest project, involving the insurance industry, with them.

Board directors quit, conference speakers cancelled at short-notice, and associates of long standing demanded Heartland remove their names from its website. The list of conference sponsors shrank by nearly half from 2010, and many of those listed sponsors are just websites operating on the rightwing fringe.

“It’s haemorrhaging,” said Kert Davies, research director of Greenpeace, who has spent years tracking climate contrarian outfits. “Heartland’s true colours finally came through, and now people are jumping ship in quick order.”

Couldn’t happen to a nicer bunch of sociopaths. Sent May 20:

By sponsoring billboards comparing climate scientists to mass murderers, the Heartland Institute proves that bizarre beliefs lead inexorably to bizarre behaviors. This secretive corporatist think-tank has for years invested enormous fiscal and intellectual capital in ideas unconnected to verifiable scientific fact; their plans for the promotion of anti-science curricula demonstrate: this isn’t just ordinary climate-change denial, but near-sociopathic fabulism.

But organizations this disconnected from reality in one area cannot be expected to understand the consequences of their actions in other areas, which is why Heartland’s response to the predictable outrage generated by their grotesque guilt-by-association strategy seems so clumsily pathetic. “Those who can make you believe absurdities can make you commit atrocities,” wrote Voltaire, centuries ago. We now have a new corollary to his apothegm: those who believe their own absurdities cannot recognize their own atrocities.

Heartland’s wounds are entirely self-inflicted — yet another inconvenient reality for them to deny.

Warren Senders

10 May 2012, 12:12pm
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  • I’d Like Tautology Dressing On My Word Salad, Please.

    In response to a facebook meme that said, “Study one religion and you’re hooked for life. Study two religions and you’re done in an hour” an old colleague who’s gone Xtian posted the following:

    Religion that is focused on and filled with spirituality, like life itself, does not and need not make sense in the human mind as it seeks to address the deep desires and highest aspirations in people who perceive themselves to have a soul. The human institutions of religion are imperfect expressions of human superconsciousness, and to the extent that any repetitive mental effort seeking to understand realities beyond its intended purpose mostly serves to confound intelligibility, I agree that studying multiple imperfect expressions of superconscious truisms must by definition produce an irrational and pointless result.

    Does this mean anything?

    Year 3, Month 5, Day 2: A 50-Watt Bulb?

    The faithful are opening their eyes. Or are they? The News Virginian reports — you decide:

    In “The Global Warning Reader: A Century of Writing about Climate Change,” Dr. Bill McKibben presents “The Evangelical Climate Change Initiative,” a 2006 document signed by 86 American Christian evangelical leaders. Signers include: Rick Warren (“The Purpose Driven Life”); W. Todd Bassett, National Commander of the Salvation Army; Ron Sider, President of Evangelicals for Social Action; and advisors and columnists for Christianity Today magazine. “In the name of Jesus Christ, our Lord,” they said, “we urge all who read this declaration to join us in this effort” of teaching and acting on the following four claims.

    1. “Human-Induced Climate Change is Real.” Among the evidence the signers studied was that collected by the Inter-governmental Panel on Climate Change (IPCC) whose 1988-2002 chairman, John Houghton, is a committed Christian. They remembered that the science was settled enough for the Bush Administration to state in a 2004 report, and then at the 2005 G-8 summit, that humans were responsible for “at least some of it (climate change).” The IPCC, however, holds that human activities are responsible for “most of the warming,” according to the evangelical leaders.

    2. “The Consequences of Climate Change Will Be Significant, and Will Hit the Poor the Hardest.” The signers emphasized the impact of even the smallest increases in human-caused world-wide temperature upon people in poor countries: tropical diseases, hurricanes, flooding, reduction in food crops, famine, and the vulnerability of refugees to exploitation and violence, even internal and external military oppression. “Millions of people,” they wrote, “could die in this century because of climate change.” They also noted the destruction it could bring to “God’s other creatures.”

    I’m not going to take this one on faith. Sent April 23:

    The rejection of climate change has long been a shibboleth of political conservatives, who have a record of denying inconvenient facts and expertise that goes back at least fifty years. Why, then, are evangelicals — one of the most consistently conservative voting blocs in the country — beginning to accept the scientific reality of global warming? While some may be encouraged, I am less sanguine about the motivations behind the faithful’s abandonment of long-held denialist positions.

    Environmentalists are interested in the long-term survival of the planet; talk to a “tree-hugger” and you’ll hear someone whose worries about humanity’s future in the year 3000 motivate them to conservation and the wise use of resources. By contrast, evangelicals eagerly anticipating the End Times may have little reason to practice sustainability. Is climate-change acceptance among conservative Christians accompanied by a growing conviction that industrialized humanity needs to change its ways to avoid catastrophe? Or are they cheering on the burgeoning greenhouse effect, assuming that the souls of the faithful will be providentially rescued from a disaster of Biblical proportions?

    Warren Senders

    Year 3, Month 4, Day 30: “I know that you believe you understand what you think I said, but I’m not sure you realize that what you heard is not what I meant.”

    According to the Christian Post, some of the God-Botherers are apparently, um, seeing the light:

    A professor at an evangelical university in Southern California claims that evangelicals are becoming more convinced of the evidence for man-made global warming ahead of Earth Day this Sunday.

    Mark McReynolds, assistant professor of Environmental Science at Biola University, said, “Evangelicals, like the rest of our society, are coming around to the real evidence of global climate change. It is a big, complicated topic, with many implications for us in the U.S.”

    “Climate scientists are in near unanimity that the evidence speaks loudly for human-caused climate change and the general public is slowly understanding the issue and its implications.”

    McReynolds’ remarks come as Biola University prepares for a series of events to observe Earth Day next week. Titled “Creation Stewardship Week,” the events from April 23 to 27 include participation in the Global Day of Prayer for Creation Care, a tour of the faculty-student run Biola Organic Garden, and the screening of the film “No Impact Man,” which is about a family that tries to live a lifestyle without high environmental impact.

    It’s still a little clunky, but if this story has any legs, I’ll send out a few more versions in the next few days. Sent April 21:

    When I hear that evangelicals are beginning to accept the reality of global climate change, my emotions are mixed. While it seems a positive development that members of many Christian groups no longer reject the validity of climate science and its analyses, the question necessarily arises: how many of you agree that climate change is real, only because you see in the burgeoning greenhouse effect a harbinger of the End Times?

    I am puzzled by those who enthusiastically assert that the Lord’s wishes involve the utter destruction of His own Creation. But the introduction of vast quantities of carbon dioxide into the atmosphere makes Armageddon a matter of chemistry, not theology. It would be reassuring to know that evangelicals who are coming to accept climate change are not doing so from an eager anticipation of apocalypse, but from a desire to preserve the infinitely majestic web of earthly life for future generations — a wish I, an unbeliever, can wholeheartedly embrace.

    Warren Senders